Coo-coo-coo-roo
Alice Turner · 11 Apr 1997, 22:54
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From: "Alice Turner" <al at interport.net> Subject: (whorl) Coo-coo-coo-roo Date: Fri, 11 Apr 1997 22:54:46 Message-ID: <whorl-v0004-0042 at digest.urth.net> X-Urthmirror-Source: http://www.urth.net/whorl/archives/v0004/0042.shtml MIME-Version: 1.0 Content-Type: text/plain; charset="utf-8" Content-Transfer-Encoding: quoted-printable [Posted from WHORL, the mailing list for Gene Wolfe's Book of the Long Sun] Er-um. I really hate to back off, especially when a Big Rat threatens, but I may have exaggerated that cooing. A rather hasty paging through couldn't find Thecla cooing, though Thea certainly does (Shadow 13,14,98; Claw 268). Did I misremember? Possible, but I don't have time to really check. mantis: > (You know, I'm becoming more convinced that you would really > appreciate Peter Wright's essays in that "Foundation No. 66"--now I'm > down to wondering if you would have anything to argue against them > beyond simple quibbles!) Is this available commercially? Through amazon? I'm just about to place another order, and will look. Nutria: > Worship has degrees, esp. in Roman Catholicism. Gene is very clear that > Severian is not a Christ figure, but a Christian figure. Is Severian really > the one true and original Conciliator for Urth? > Also, the Outsider worship is PRE-Typhon. Yes, I think that Serverian is the OT&OCFU. Who sez Outsider worship is pre-Typhon (though I am perfectly willing to admit that Outsider worship merges very nicely with older worshipful figures including pre JC ones)? > The Holy Spirit, as dove, coos. (Now, which ear heard the cooing, and does > Severian's bird consistently ride the same shoulder? Hmmm.) Oreb as Holy Spirit? Now that's a thigh-slapper. > >I grant that the Sevarian is not the Increate (neither is the Outsider), >=20 > Whoa! On what basis? It seems to me that the Outsider is indeed the > pancreating Increate. That's interesting. I never thought so. But then I think Severian is a god, insofar as I understand gods, and I placed him as Wolfe's JC figure. I simply can't see the Increate as a personal god. > Nope. Remember the protestant missionaries from the 20th century > (equivalent) in "Shadow." It was not Severian they worshipped. Also, you > gotta bear in mind that for Gene, Jesus is not just thought to be God, He > IS God incarnate. And that is something Severian is not. Now, if Zelazny > had written these books, you'd have a point.... No, of course the missionaries worship JC. And I'll accept that Wolfe is a Christian, on Earth. But on Urth, he has done the very neat trick of creating his own JC equivalent...an especially neat trick for a practicing Christian (I speak as a heathen, as if you couldn't guess, but as a fairly well-read and interested heathen). > I believe Nutrias, being aquatic, feed on algae.... First, they have to catch them. Lasrach: (What is a "lasrach?" Once again, the OED fails me!) > FWIW I also agree completely that, at least at some level, the=20 > Outsider passages refer to Severian, who at this time is also the New > Sun zooming towards Urth, who can manipulate Severian's Urthly body > like a puppet from great distances. If we're seeking some kind of > consistent explanation of how Severian is affecting affairs on the > Long Sun, then I think that's probably it. The Increate in tBotNS > isn't a personal god: there is a complicated hierarchy of beings who > serve the Increate in the temporal universe. In no case does the > Increate explicitly intervene in human affairs, relying instead on > the holy slaves to interact with humans.=20 I'd have to sort the above out a bit, but viscerally and a little vaguely I go along with it. vizcacha: The aquastor theory is mantis's. I'm of the Quetzal camp! Talon: > This citation, and Silk's progressive realization that the=20 > Outsider is the "God of gods", leads me to believe that no mere mortal=20 > could take on the role of the Outsider. The Conciliator may have been=20 > worshiped but was not truly divine. I don't see how you can say that Severian is a mere mortal. Everything about him is progressively supernatural, he performs miraculous healings, is tested as a god, saves the Urth itself, walks the corridors of time, breathes water, convenes with angels, has his soul linked to a star--hey, what more do you want? Tusk: (funny derivation <g>) Excellent questions, and *not* hashed to death! Welcome, and I hope someone can answer them. I can't! But the BVM is a not entirely polite way of referring to the Blessed Virgin Mary. mantis, I can't believe you didn't ask him about Pike's ghost!!!!!! -alga-=20
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