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Is Agia a robot?

brunians at brunians.org · 18 Jun 2010, 14:32 · from 2010-June.txt.gz

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From: brunians at brunians.org (brunians at brunians.org)
Date: Fri, 18 Jun 2010 10:32:32 -0400
Subject: (urth) Is Agia a robot?
In-Reply-To: <B8FEA1B7-C43E-49A4-972F-2701E58B0516 at liftingfaces.com>
References: <AANLkTilEMWmWvkvMyu7eMmm7hPwOEJhYU5LPxe7ACNyN at mail.gmail.com>
	<a16c27b53aac2465279145061b0dad82.squirrel at brunians.org>
	<324527.37514.qm at web50706.mail.re2.yahoo.com>
	<6EF719D8-3C09-4F2D-8756-F67DA969C9E8 at liftingfaces.com>
	<4C1B189E.9070305 at io.com>
	<B8FEA1B7-C43E-49A4-972F-2701E58B0516 at liftingfaces.com>
Message-ID: <f291724fffe9899d4000c1b84805c0ff.squirrel at brunians.org>

I agree with you, Ryan.

I like my idea that Agia was Hethor's paracoita, and that Agilus was
something like that - a paracoitus.

.


>
> On Jun 18, 2010, at 2:56 AM, Jeff Wilson wrote:
>
>> Dude, top posting and not-trimming quoted material makes the baby
>> Theoanthropos cry.
>
> Is this better, dude? :)
>
> To your point about the aureole, the phenomenon may look nice in a kitty
> photo, but in a religiously charged book where all the protagonists are
> named after saints, I think it has to be noted at least.
>
> The folk magic angle would play nicely with the aep-men in the mines, I
> guess.
>
> And @brunians, I agree That Agia and Agilus are different from Jonas if
> they are indeed robotic.
>
> In any case, I just don't feel like they are humans, that's as simple as I
> can state it. Something far too "off" about them both.
>
> ...ryan
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