Oannes
James Wynn · 19 Mar 2012, 20:23
· from 2012-March.txt.gz
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From: crushtv at gmail.com (James Wynn) Date: Mon, 19 Mar 2012 15:23:06 -0500 Subject: (urth) Oannes In-Reply-To: <1332187052.93885.YahooMailNeo at web84107.mail.mud.yahoo.com> References: <SNT123-W37A8FAC722FE3B6DA463F7CF420 at phx.gbl> <4F67779B.9020000 at gmail.com> <1332183362.71950.YahooMailNeo at web84103.mail.mud.yahoo.com> <4F678D1C.6030108 at gmail.com> <1332187052.93885.YahooMailNeo at web84107.mail.mud.yahoo.com> Message-ID: <4F6795AA.6080600 at gmail.com> On 3/19/2012 2:57 PM, DAVID STOCKHOFF wrote: > OTOH, perhaps the Roman household gods were like that---not the family > ancestors, but the little guys you'd nod to as you stepped over the > threshold or stoked the fire in the hearth. Nobody expected them to > speak, but the domain of each was limited to a few square feet. And Dan'l Danehy-Oakes also wrote: > It seems to me that the God of Deism is pretty close to an impersonal > finite God. I don't think this is what is meant by an "impersonal god" when comparing it with, say, Zen Buddhism. I think "impersonal" doesn't mean a Person who is uncommunicative. It means a Person who is "not a personality"...a person who is not "aware" at any time in any sense as we would define it. Deism only argues that the Creator doesn't respond to personal requests or is even absent. I think the hearth gods were conceived as actual persons even though they had no prophets. J.
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