Ouen and Catherine

OK, that explains his meeting with Ouen. It still seems to leave his speculation about Ouen and Catherine as a totally false trail.

Yes indeed - another very striking one is Mucor as Marble's granddaughter. But I wouldn't call these links false exactly, just skewed - not the kind of relationship one would normally expect. Whereas Severian's relation to Ouen seems to be simply a mistake.

I don't think it has to be detailed. When Jesus is said to fulfil myths, he isn''t expected to follow them in every detail; and the way in which stories (like Dr Talos's play, or Frankenstein) reflect reality but in an obscured way is an ongoing theme in the series. Severian is a twin, his mother was a vrirgin priestess, he was brought up by torturers, who can well be called wolves, on a site adjoining graves; the Naked One is in a way like Inire - though in another like Palaemon. (I don't know about 'The Student and his Son'. Any attempt to apply it either to Severian's life or to past events has the problem that the sea-monsters aren't dead.) But Time-traveling is

But as Lee said, time-travelling is undoubtedly present - we know of two journeys Severian made (within Briah) and he tells us he intends to make more. So I think that is the simplest answer (to the question of the mausoleum. Not having read RTTW, I can't say how Typhon fits in.)

Well, not necessarily. In fact, I disagree. Ouen is similar to Severian in appearance. Very very similar. However, no one AFAIK actually SAYS he's Severian's father. This is a paradox and one I would like spelled out. Look, I say that TUSSAH calling SILK his son is of the skewed kind, but explanation of most people would seem to put it in your second category. You can say he was his "adopted" son, but Tussah was not married to Silk's mother, did not formally adopt him, and if Silk ever met him, he doesn't remember it. He's arguably less Tussah's son than Mucor is Blood's daughter. Yet Tussah called him "his son", even though (as was true for Horn with Hoof, Hide, and Krait) "he was not the son of his body". Note that it was not necessary for Tussah to name a son as his successor and he left no method for anyone to ascertain that Silk was the one he was talking about anyway. He was merely making a statement of fact, as he saw it. In Horn's discussion with Silk on the floater, he tries to broach that riddle and Silk brushes it aside. What I'm getting at is that perhaps Ouen's relationship is of this peculiar skewed kind, but we are missing something key about their true relationship. I think Ouen is associated with Severian, I just suspect he's not associated in exactly the way we're led to believe.

Hmmm...I think we irreconcilable expectations from Wolfe's allusions. I think this is a 'real' story.

I'm really not certain about that. I think Erebus might well be dead and only living on as a name or a ghost. As the southern monster he's the one arguably closest to the Commonwealth, but the CW is apparently only in open war against the agents of Abaia in the North. Erebus and Abaia are often spoken of as a pair but only Abaia seems to have significant agents. Only some pirates raiding the southern islands, right? Finally, there's Erebus's name, which is synonymous with the Darkness of the Underworld, Death. So it is suspicious that the husband of Nox in mythology, the "stepfather of princess Noctua" as Wolfe has declared was the ogre killed in that story. On the other hand, I /am/ inclined to believe that the Student falling from his tower describes Typhon's death. So, who knows?

No. I really like Witz's association with the stream to the Brook Madrigot. We don't really have anything solid on Severian's actual birth. ᚹ

I think, when the main text fails us in some way, we are meant to delve to a different level of interpretation. I think mythological may serve here. I find it virtually undeniable that Severian and his life resemble those of a generic Greek hero, incest curse included. I may be alone in sensing an especially close kinship of Severian to Hercules. Hercules was conceived via Zeus posing as Alcmene's husband Amphitryon (he was born a twin since the the real husband also impregnated her on the same night). So, who does Hercules resemble, Zeus? impossible. So it must be Amphitryon. Perhaps this theme at least indirectly suggests a solution to James' quandary or paradox. If something similar happened in the Whorl, with Tussah and Silk, (Tussah being a kind of silk/worm) perhaps it happened also on Urth. And a similar situation with Jesus and Joseph. Did Jesus resemble Joseph? I gather there is some controversy over whether Jesus was descended from the House of David through his mother's or "father's" line. But there is more than a suggestion that Jesus physically resembled Joseph Well, I don't have clear cut conclusions regarding this but the theme of an adoptive father giving his resemblance to an adopted but divine son seems highly relevant to me. Severian reminds me of Hercules and Jesus more than any other legendary figures.

I think it is a mistake to take the text too literally about death when it comes to mythologically named characters. Again I find it helpful to frame these characters in mythological terms when the main text fails to explain them to us. What I mean is that the gods and monsters in BotNS should be thought of as immortal. Let's look at immortality from a science and SF point of view. Let's assume all gods and monsters are ancient literary metaphors for various human rulers. The human rulers have died, but as long as their mythological legends are told, they live on. They are immortal as long as some one believes in the stories of gods and monsters. In the legends, the gods and monsters can be defeated, even vanquished, but they are immortal; they don't really "die" as humans do. They are trapped under rocks or chained up somewhere or placed in the sky as constellations etc. So if we think we see Erebus or Typhon or some other such named character in BotNS die, know that they aren't really dead. Not in the way we define human death. They can be resurrected under the right conditions because they are immortal in the way legends always are. Now in the Sun series, Gene Wolfe has seen fit to take gods and monsters and imply they have a fleshly existence on Urth. How does he deal with the immortality issue? He almost explicitly makes them immortal in the way of a sponge. How can you actually kill a giant organism when it can and has broken into many pieces which can reform? This is what Wolfe is trying to tell us with The Whorl. What happens electronically to the gods there is what happens biologically on Urth. They break into pieces and can reform. (there is more to this theme which I won't get into here. But I offer assurance that some natural objections to this view can be addressed)

For me, the implication is too strong that an obviously referenced mythological character (which Wolfe has identified) has the same name as one of the monsters. ᚹ